Tibetan Ritual by Jose Ignacio Cabezon

Author:Jose Ignacio Cabezon
Language: eng
Format: azw3, pdf
ISBN: 0195392817
Publisher: Oxford University Press, USA
Published: 2009-12-07T00:00:00+00:00

Accordingly, when many Mongol troops led by one called Khathasu arrived that Pig year (1587), they rushed from Oyug33 up to Nyugda.34 At that time, I had no aquaintance with the one from Bangkhar (bang mkhar nas). [I] restored the stupa at Dro ('Bro) [and] threw several thread-cross tormas (mdos gtor). Having performed the final rite of the lord of life,35 there was a positive sign (rtags mtshan bzang) and I had a dream vision (rmi lam mthong) that pleasant news would soon come. Autumn of that [year], according to the words of the leader (sdepa) Bonpo Lapa (Bon po'i La pa), who had returned [from the east]:

In China, several of the Mongol petty kings and ministers (sog po'i rgyal blon) were mass poisoned (dug yoms), had diarrhea (`khrus) of several animals, such as frogs, snakes, scorpions, and so forth, then died. At Mang Kolwa (Mang bskol ba), several divine hand emblems, such as flesh cutting blades, and so forth, emerged from within the boils of Gyagmi Rajang Wong's (Rgyag mi=rgya mi? Ra byang'ong) body, and he died. There is a great commotion [there] that these [events] were due to the sorcery of Tibetan dharma communities.

Beyond this, nothing happened. However, in Nyide Gyachen (Nyi zla'i rgya can) 31 it is said:

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